The Priority Of Islamic Inheritance Distribution To Heirs In Order To Maintain Problems In The Family

Authors

  • Maswandi Maswandi Universitas Medan Area

Keywords:

Islamic Law, Priority, Family Law

Abstract

This article aims to describe the implementation of Islamic inheritance law and compare the application of Islamic inheritance law with customary inheritance law in the distribution of inheritance among muslim communities . The method used in analyzing these problems in a normative manner, namely describing the phenomenon of the implementation of the Islamic inheritance division which is currently still ruled out even though it is a priority for umatislam . The next stage is

compare the implementation of the division of inheritance by using Islamic law or customary law. The findings stated that some of the residents in the three regions still maintain customary law in the division of inheritance, namely the transfer of inheritance occurs when the heir is still alive (Grant) and the same amount between male and female heirs or at will of the heir however, there are among the residents of the region who still maintain Islamic law in the division of inheritance, namely by dividing it after the Heir Dies.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

References

A. Pitlo, 1979, Hukum Waris Menurut Kitab Undang-undang Hukum Perdata Belanda, Terjemahan M.Isa Arief, Jakarta: Intermasa, pp. 10

Amir Mu’allim dan Yusdani, 2001 Konfigurasi Pemikiran Hukum Islam (Cet. II; Yogyakarta: UII Pres Indonesia, 2001),pp. 20.

Ariman Sitompul, 2023, Alternative Dispute Resolution Criminal Acts Of Money Politics In Elections In View Of Normative Law. International Asia Of Law and Money Laundering (IAML), 2(1), 1–9. https://doi.org/10.59712/iaml.v2i1.52

Bushar Muhammad,2001, Pokok-Pokok Hukum Adat ,Cet. VIII; Jakarta: Pradnya Paramita, pp.. 39

Darmawan, 2014, Hukum Kewarisan Islam di Indonesia ,Cet.I; Surabaya: UIN Sunan Ampel Press, pp. 7.

Eman Suparman,2007,HukumWaris Indonesia: Dalam Perspektif Islam, Adat, dan BW, Bandung: PT RefikaAditama,pp. 13

Fikri dan Wahidin, 2016, Konsepsi Hukum Waris Islam Dan Hukum Waris Adat (Analisis Kontekstualisasi dalam Masyarakat Bugis), Al Ahkam Jurnal Ilmu Syari'ah Dan Hukum Vol 1 (2),pp.194-195.

https://wartaekonomi.co.id/read244049/gara-gara-warisan-satu-keluarga-bantai-saudara-kandung diakses tangal 2 Juli 2023

Ibrahim Hosen, “Tinjauan Perbandingan Mazhab Fiqih Tentang Nikah, Talak, Rujuk, dan Kewarisan “, dalam Majalah Ihja ‘Ulumudin, pp. 83

M. IdrisRamulyo,1984 Hukum Kewarisan Islam, Jakarta: IND-HILL, CO, 1984, pp.1

Sayid Sabiq, 1988 Fikih Sunah, Jilid I, “Faraid (Waris)”, Terjemah: Mahyuddin Syaf, Bandung: al-Ma’arif, 1988, pp.2-3

Soepomo,1993, Bab-bab tentang Hukum Adat, PT Pradnya Paramita, Jakarta, 1993, pp.23.

Surini Ahlan Sjarif dan Nurul Elmiyah, Hukum Kewarisan Perdata Barat Pewarisan Menurut Undang-undang, Edisi Pertama, pp.87-92.

Downloads

Published

2023-09-15

How to Cite

Maswandi, M. (2023). The Priority Of Islamic Inheritance Distribution To Heirs In Order To Maintain Problems In The Family. International Asia Of Law and Money Laundering (IAML), 2(3), 119–124. Retrieved from https://iaml.or.id/index.php/home/article/view/67